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Growing in Love in Elderhood AKA Elderlove

Elderlove . . . it’s not quite the same as love in adulthood, even though conscious love must begin in adulthood to grow into the Love that is an essential characteristic of Conscious Elderhood.

I do not want to limit my investigations, however, to the growth of love in couplehood that is possible in Elderhood, as wonderful as that may be. In our culture, marriage or coupling is too often regarded as “THE” realm of the sacred rather than “A” realm of the sacred; the former not so subtly discounting how singles also grow in love in adulthood leading to Elderlove.

When conscious love grows within the couple relationship in adulthood, that is truly wonderful and sadly, too often, rare. Not impossible, as I personally know, but not easy. It’s almost as if love begins to split its seams and demands its inherent expansion. Children demand that it opens up to embrace them, sometimes stretching the couple relationship beyond its limits. Sometimes one person grows and the other doesn’t, and the relationship bursts apart. Most often, people try the coupling route with someone else, hopefully expanding their ability to love with lessons learned from the past. Conscious love wants to keep expanding to include others, actually until there are no “others.” Conscious love keeps breaking our hearts open on the way to Elderhood, if we will allow it to. Otherwise, we gradually just close down, and at most become old and not Elders.

Growing in Love in Elderhood AKA ElderloveElderlove is conscious love, ever expanding and developing to include more people toward the inclusion of all beings. It grows out of conscious adulthood, often but not always, developing in couplehood and parenting and tempered in the crucibles of our aging bodies and inevitable losses. Love teaches us HOW to Love if we will let it. This is one of love’s great secrets, opening us up to loving those beings we come in contact with as they need and want to be loved, awakening Love in them.

I have stated in another post that elderhood is better than adulthood. One of the reasons is that our capacity for conscious love can keep growing based on its beginnings in childhood and adulthood. Elderhood, today beginning at 65 or 70, is an expansion of our ability to love and not a diminishment! Conscious Adulthood is the necessary scaffolding for Conscious Elderhood that supports us growing in love all of our lives. The life stage of elderhood is the flowering of what has gone before. All of our work is worth it as love in elderhood pervades our lives and the lives of all that we touch in ever expanding and often surprising circles!

By John Mariner,
Licensed Clinical Social Worker

Our Collective Dark Night

“In the embers of our religions, let us bow our heads and pray, may the lights in the land of plenty, shine on the truth…some day”
Leonard Cohen

Make no mistake. This is a very dark night of the soul of this country, this America. Perhaps the darkest night since the years preceding and during the Civil War. The very foundations of our democracy are being shaken.

And what are those quaking pillars?

First of all, the rule of law. Might makes right rears its ugly head again, this time in the form of whoever has the most money and can lay claim to being the whitest. Not new of course, but seldom so course and foul. Second, the knowledge gained from science dismissed and disregarded. Third, the hard won gains from the Civil Rights movement and the other freedom movements from the 1960’s on. Dismantle the rule of law, dismiss the findings of science, and disparage the freedom movements, and we are in danger of descending back into the Dark Ages, before law, before science and before freedom began to become real for more and more people.

Before the Magna Carta, king wanna-bes like Trump ruled by absolute right, and no one could question or challenge them. The Magna Carta ended the “divine right” of kings to do whatever they pleased and began the traditional role of law that has been fundamental in democracies the world over. Modern Science began to supplant magical and mythical attempts to explain the world. In the 1960’s, the freedom movements for civil rights, women’s rights and gay rights flowered and gained traction.

Our Collective Dark NightAt this Winter “looks within” time, let us give thanks for all of the structures of consciousness and culture that are currently under fire. Let us fight for the best of all of them, the best of all that we inhabit in this country and are our brightest beacons in these challenging days. Law, science and expanded freedoms, all lit up in our developing Evolutionary consciousness, the best of our common humanity, and all worth fighting for!

By John Mariner,
Licensed Clinical Social Worker

Do You Always Make Sense?

The answer to this simple question is “yes.” But do you realize that the same is true for everyone else on the planet? People are like icebergs: we only get to see about 20% of them at any moment in time. The remaining 80% remains underwater. This includes their past history, traumas, life events, motivations, values, parenting, alcohol history, education, early teachings, etc. We rarely have the opportunity to ask someone who appears to be making little sense “What are you thinking and feeling that causes you to act this way?” However if we presume that some things inside that person are out of our sight and are having an influence on the current situation we can walk through life with more compassionate understanding for the apparently irrational behaviors of others.

Do You Always Make Sense?Imagine the following scenario: you are standing in a grocery store check-out line with about 20 items in your cart. You have not had a good day and you find yourself grumpy and irritable. In front of you is a 40-something aged woman carrying a small child and nothing but a single gallon of milk in her cart. You look at the express lines and see just a few people in those lines. “Shouldn’t she be in one of those lines?” You feel critical and angry. “What is she doing here? She is wasting my valuable time. What is wrong with her judgment?” You rant like this in your head as you wait your turn. Your blood pressure goes up as you get angry. To make matters worse when it is her time to checkout she hands the baby to the cashier who smiles and coos and puts the baby to her face. As more time goes by you can hardly restrain yourself from speaking angrily to the clerk. When you move up to the cash register the cashier smiles and asks if you are having a nice day. You control your anger and instead say in an irritated and mildly sarcastic tone “Cute kid.” As she rings up your items the cashier says sincerely: “Thank you. That is my baby. My husband was killed in Afghanistan five months ago, and now I have to work here to get ends to meet. That was my mom. She is only allowed to bring him by once a day. These brief visits are precious to me.”

Of course your perception and judgment of the woman and the situation change in an instant. Suddenly it all makes sense and you understand. Your anger washes away and you feel compassion for the woman, her son, her Mom and even for the fallen soldier.

So consider this the next time you are fighting with your spouse. You do not allow yourself to say “You are not making any sense!!” Instead you say, “Tell me what it is that allows you to see this situation the way that you do. From what I know and what I see I cannot figure out how you are viewing this.” This will enable you to adopt a more patient attitude that communicates respect and concern to your partner rather than judgment and arrogance. You now realize that whenever you say (or think) “You are not making sense” what you really mean is “You are not making sense to me.”

If only people would think and feel the way you do, they would always make sense to you. However, this is not likely to happen very often. That is because their hidden 80% is totally different from your unseen 80%. The more you live with this deep understanding of individual differences, the more you learn to be tolerant and even respectful of the differences in other peoples’ world views and value systems. The next time your partner seems to assert a ridiculous position or a cowboy driver speeds past you in the right lane and cuts in front of you, you can adopt a posture of curiosity and wonder to yourself what it is in their life that supports the behavior that seems so unreasonable to you.

If you cannot figure out “where your partner is coming from” do not attack their position, instead ask for more information!

Elderhood and Community

I think it is at the stage of Elderhood that the paucity of community in our lives is felt the strongest. Elders know that we cannot fully live alone, and that the nuclear family structure as “the realm of the sacred” as one writer referred to it, is an emotionally impoverished holdover from the relatively recent past. It is a product of the great experiment of modernity and was not supplanted by the variety of postmodern experiments from the 1960s onward. “Unrelated people living together” was mostly zoned out of existence by neighborhood groups and zoning boards with a decided preference for two adults with or without children occupying thousands of square feet in single family dwellings! The nuclear family, invented to serve the needs of all-consuming capitalism, has succeeded admirably in eradicating or severely weakening traditional bulwarks of community, including the extended family and church communities as well as many secular forms of association that people enjoyed in the slightly more distant past.

integration

The reality is that neither traditionals nor the modernists nor the hippies could successfully evolve the communities that are needed today, although each of these earlier stages of consciousness has something to offer, especially with regard to their core values. Traditional cultures knew that we cannot survive without depending on one another. They could not see that the tribal proscriptions against outsiders unfortunately locked people in and out from the wider world. The modern nuclear family offered more flexibility of movement for small families as well as the ability to take a world-centric view of the needs of others. Unfortunately, the unbridled capitalism of modernity sanctioned extreme competitiveness and inequality. Post-modern consciousness went even further in valuing diversity and inclusiveness, but did not have the “chicken wire,” the scaffolding, the natural hierarchy necessary for community to develop beyond isolated experiments.
Thus, elders today see the need to develop new “integral” forms of community that include the positive elements offered by each of the preceding worldview’s forms of community and offer wider, higher and deeper perspectives that can enable communities and the individuals who participate in them to thrive and grow at ever-expanding levels.

By John Mariner,
Licensed Clinical Social Worker

A Letter to the Younger Progressives from the Elders

There are three ways to approach the mystery of the divine.
The first practice is prayer.
The second is meditation.
And the third and most important is conversation.”
Rumi

Dear Youngers,

We are so glad, so grateful for all of you and for all that you do! You are deeply inspired by one of us as we are inspired by you. I am Bernie Sanders’s age and went to school in Brooklyn and ran track the same years he did. More importantly, he never gave up on taking action on his deeply held human values; neither did I, and neither did many of us of his generation. And now, more than ever, we need each other, the Elders and the Youngers of this world. Let us begin a powerful, loving and essential conversation about working together for a better world.

A Letter to the Younger Progressives from the Elders
It is not always easy for Youngers and Elders to have meaningful conversations. In many ways, we inhabit different life-worlds. The tasks and challenges we face in our daily lives are “ages” apart. And too often we do not deeply respect one another. Ageism is a reality in our times as is a terrible and callous disregard for the needs of the young. Even though we share progressive values, that in itself is not enough. We need to bring our different skills and different kinds of wisdom together to bring into existence the better world we seek.

We need you, and you need us to bring about a better world! As Elders and not just older people, we are future-oriented and care more about you, our Youngers, than we do about ourselves! In our long lives, some of us have done a lot of work to become Elders and not fossils. We are growing into Elderhood even as you are growing into Adulthood. Elderhood, probably beginning around fifty five or sixty, is an amazing and wonderful place, not at all clearly seen by the culture at this time and gradually being embraced by a small but growing number of older people. It offers great hope not only to those who embark on this journey, but also to a world starving for authentic wisdom. As it is challenging for you to become adults, it is often daunting for us to become elders. But what we have in common is a willingness to keep growing, a concern for the betterment of this world and a realization of the importance of our ongoing conversations across the artificial divide that no longer has the power to separate us.

Thank you.

By John Mariner,
Licensed Clinical Social Worker

The Historical Dismissal of Elders and the Emergence of Integral Elderhood

Traditional cultures valued elders for their wisdom, sometimes attributed to them because of their age, and sometimes because they really were wise.

Modernity, roughly beginning about 500 years ago, challenged this valuing of older people for many reasons. Elders were seen as holding things back and resisting the advances of science as new information and knowledge about the world and its inhabitants replaced the earlier mythical understandings of reality. Modernity had no patience for traditional world views and more often than not, subjected these views to ridicule and dismissal as well as the individuals who held them. Post modernity, beginning to take hold as a recognizable wave of development about 60 years ago, embraced more diversity, but because of its inherent allergy to any kind of hierarchy, including natural hierarchies, could not see the emergence of integral Elderhood, a developmental stage of growth transcending and including adulthood. Elderhood does not become apparent and is not easily recognizable until integral consciousness evolves out of post modernity for more and more individuals in the world. Gratefully, the contours of Elderhood as well as its significance are gradually becoming clearer.

The Historical Dismissal of Elders and the emergence of Integral Elderhood

One of the hallmarks of elders (and Elderhood) is their caring for and commitment to the youngers of this world. The World Elders, called together by Nelson Mandela, are exemplary in this regard. Because of their stature, as former leaders in their respective countries, they command respect for their positions and campaigns for the young people of this world. Senator Bernie Sanders is still attracting young people by the droves. He is an elder who the younger people in this country know in their hearts that he cares about them and they are deeply and widely responding to him. As more and more people like myself are “aging with care,” so to speak, Elderhood becomes more apparent as an evolutionary stage of development that is characterized by caring for others as deeply or even deeper than one cares for oneself. There is a zest for and a new meaning to life as one enters this stage. Unfortunately, it is not accessed by someone merely getting older. Doing your work of waking up, growing up and showing up is both necessary and extremely rewarding as this conscious stage of post-adult development, characterized by wisdom and compassion, becomes more and more visible and attainable!

By John Mariner,
Licensed Clinical Social Worker

Prolonging Adulthood – The Prime of Life

Prolonging Adulthood - The Prime of LifeIt is very understandable and very tempting to want to prolong adulthood as long as possible. After all, adulthood is the “prime of life!”

Who wouldn’t want to remain in the prime of life as long as possible?
Who wants to look forward to growing older and older and then old age and death?

Given our modern sensibilities and enculturation this makes perfect sense. Without a vision and understanding of the meaning and value of Elderhood, and especially our place or home in this evolving space, the future can look bleak indeed.

Adulthood and all that goes with it IS the prime of life. Prime is from the Latin “primus” or first. For many reasons and for most people in the world, there has been no “secundus, no gracious, zestful second, no Elderhood,” a stage of life that for all of its challenges is even better! This, on the surface, is an outrageous statement to many people. Because as it becomes clearer, Elderhood transcends and includes the arguably best of Adulthood (the growing up, waking up, and cleaning up that is the important work of adulthood), and allows us to become wiser, more loving and more compassionate for ourselves and for all others, who in Elderhood by the way, are no longer “others.” They are us, all of us.

By John Mariner,
Licensed Clinical Social Worker

Thank You for Everything – Really? Everything?

In these disturbing times, what is most calming to me is to thank You for EVERYTHING.

Who is this You I am thanking? The Divinity, evolution, Spirit- in – Action? You go by many names. And thank You for everything? Really? Everything? The total picture of all there is?

Yes.

Thank You for Everything - Really? Everything?Try it. “Thank You for everything.”

All of the good and all of the bad?

Yes.

Thank You for the total picture of all that is. Can I trust You that much? Do I have to thank you for Trump? Thank you for everything. Don’t make me do it! Thank You for everything. For the horrors of war? For the suffering of children? For my ability to reason, will, feel and act? For our ability together to make things better for everyone?

Yes.

Thank you for everything, all of the “good” and all of the “bad.” EVERYTHING.

By John Mariner,
Licensed Clinical Social Worker

Spare Me: Paralyzing Fear and Knowledge of Who I Really Am

My mostly unconscious prayer all these years has been spare me.

Spare me from the knowledge of who I really am. Because at some deep level it terrifies me. Who am I? Face the fear, the terror. I am that I am. Why am I afraid? Why am I afraid of unity consciousness? Part of me wants it more than anything. I think Jesus must have been terrified at times. I know Martin Luther King was: “Lord spare me from paralyzing fear” was his prayer. Let that be my new prayer rather than spare me from the knowledge of who I am. He didn’t ask to be spared from fear. He asked to be spared from paralyzing fear. Everyone is afraid at times. I believe he asked to be spared from the fear that would stop him in his tracks from doing what he needed to do.

spare me from knowing who I am and paralyzing fearHow is this related to the fear of knowing who I really am?

I think it’s because knowing who I really am is inseparable from doing what I need to do. Is doing the way into being, or is being the way into doing: chicken or egg? No matter. It’s back to doing and being inseparable at unity consciousness. No wonder I am scared in this time of Trump. But spare me from paralyzing fear, that I may embrace what I need to do as that becomes more and more apparent in the fierce, unsparing light of deeper and deeper love.

By John Mariner,
Licensed Clinical Social Worker

RRC and Integral Consciousness: Bringing New Life and Energy to the Practice of Psychotherapy

The coming together of Integral consciousness and psychotherapy in many ways is a “marriage born in heaven.” The four of us, Mary, John, Roz and Howie, are very experienced psychotherapists practicing successfully for many years. We realize we had been moving toward this integral identity long before we had a name for it! Rather than attach to one approach to psychotherapy, we have always chosen to integrate the best of different schools into our work with individuals and couples. Not so much being eclectic as studying and practicing different approaches in depth. Sometimes we would do this over many years until we acquired mastery or at least expertise in a particular area, thus continuing to expand and deepen in our lives and work. We embrace the awesome reality of evolution in consciousness and culture, as well as in the physical world as part and parcel of our integral understanding and development.

RRC and Integral Consciousness: Bringing New Life and Energy to the Practice of PsychotherapyOne of the most significant outcomes of practicing psychotherapy in an integral context is the growth in consciousness in the psychotherapist. As the psychotherapist is able to hold more integrally informed perspectives, their internal experience of the moments of psychotherapy deepens and expands. The “holding environment” with individuals and couples gradually becomes more loving and whole. Transformation (changes in levels or stages of development) as well as translation (expanded understanding and change in presenting situations or issues) becomes possible sooner. The therapist is able to see more of reality and help clients to do so as well.

At the Center for Integral Psychotherapy in Denver as part of the Relationship Resource Center, while we have been around forever, we also continue to evolve. As we embrace evolution in consciousness and culture, we both transcend and include older as well as current ways of viewing psychotherapy in our world. We are deeply grounded in many approaches to psychotherapy, benefiting greatly from our many years of experience and practice. To this we introduce the novelty of a new stage of development. This Integral stage, which is emerging out of modern and post modern consciousness, is beginning to bring new life and energy to the practice of psychotherapy. We are already experiencing this vital energy in our lives and our work and want to continue to share this with all of you.

By John Mariner,
Licensed Clinical Social Worker

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